"Christian love leads to denunciation, proposals
and a commitment to cultural and social projects;
it prompts positive activity that inspires all who sincerely
have the good of man at heart to make their contribution..."
Cardinal Dolan and Archbishop Lori officially sounded the alarm--faithful Catholics in the United States are being asked to drop their health insurance, "if they want to preserve their religious and moral integrity " and be true to their "morally well-informed consciences." No longer can we just "keep the status quo." We must discern the real meaning of "keep the status quo," which would present us with a fundamental choice: "keep paying for abortions through your monthly insurance premiums," or "keep the faith, and everything that Holy Church has taught you."
STOP, take a deep breath, close your eyes, and say a prayer...
Why should any member of the Body of Christ have to worry?--Our Father in heaven knows our every need, and by His Loving Providence, He has given us a couple of options for legitimate health coverage, through the prudent additions to Canon Law made by Pope Benedict XVI, in his motu propio, "On the Service of Charity."
But before we explain the solutions, we must understand the scope of the problem: It has been made clear by every bishop in charge of dioceses in the United States that "We cannot, will not comply" with the HHS mandate. And the sense of the faithful has indicated that, for the faithful themselves, to comply with the mandate would be, in a very real sense, "apostasy from the truth"--It seems that the act of funding an abortion, with at least $1 automatically from each monthly premium, is "by its very nature" [with a necessary connection between the funds and the act] a kind of semi-proximate material cooperation in abortion, and therefore, "formal" cooperation in a sin of grave matter (see Evangelium Vitae, 74). In this case, it also seems to be an excommunicable offense. [Let us repent!] Furthermore, if we fail to withhold the funds levied by this unjust law, it would be a very serious act of omission, by failing to fulfill the grave duty of Conscientious Objection. [Let us take action!]
Basically, Obamacare presents the faithful with a kind of moral dillema: On the one hand, we all have the moral obligation to provide healthcare for those who are in great need, especially those closest to us, but on the other hand, we cannot do evil so that a good effect may come from it. We cannot buy "a product that violates our conscience"--we cannot buy Obamacare-compliant health insurance, just as we cannot buy a drone that will attack babies and the elderly, or a vending machine that will dispense condoms, abortion pills, and vouchers for surgical sterilization, to which one's own children would have easy and free access, without any further parental consent or even notification.
NOW, HERE IS THE GOOD NEWS--TWO POSSIBLE SOLUTIONS:
(1)--Join one of the three existing Health-Sharing Networks: "Medishare," "Samaritain," or "Christian Healthcare Ministries." Although these are largely run by Protestants, it may be appropriate to cooperate with our separated brethren in these ministries of Charity, according to article 14 of the Pope's recent motu propio "On the Service of Charity." This would be a good short-term approach.
(2)--The best long-term approach is to form a Catholic version of these charitable ministries in each and every parish across the United States. This kind of thing is what the Pope is specifically asking for in article 9 of the same motu propio. The Holy Father even goes on further to describe how there could be cooperation between neighboring parishes, and even suggests that there could be coordination between neighboring bishops, in article 12, paragraph 2. [Even though Pope emeritus Benedict XVI has retired, this motu propio remains effective because each article was incorporated into Canon Law.] To help get parish-based healthcare ministries started, there is a group membership option under CHM. According to article 1 of the motu propio, such a parish-based association of the faithful for the purposes of healthcare (which is within the scope of the mission [and the very identity] of the Church, according to CSDC 426) would need to submit statutes concerning the governing of funds, to be approved by the pastor. The Knights of Columbus already have a good model in place for this, because they were originally instituted for this very purpose, with each council having a Treasurer to assist members in the case of "accident, illness, or need," and a Financial Secretary to collect money and to keep track of the Treasurer.
SOMETHING TO KEEP IN MIND, AS WE FORM PARISH-BASED MINISTRIES:
Pope Benedict cautions against an impersonal endeavor that is limited only to "collecting and distributing funds" (Introduction), noting that the parish-based ministries must "also promote in the whole community educational activities aimed at fostering a spirit of sharing and authentic charity." (article 9) In practice, this means, when we see someone in need, we should first consider if it is possible to help them immediately, under our own initiatives, before getting the parish-based ministry involved in the matter. This would be a perfect example of the principles of Solidarity and Subsidiarity, after the model of Christ our King:
N.B.--There is also a third course of action, which must not be overlooked: Small Christian Communities.